It is nine in the evening, and I have just landed in Pointe-Noire. It is in this coastal town of the Congo that Carmen died over ten days ago on a Wednesday before sunset. I have returned from the capital city , Brazzaville, where she was buried this Friday around two in the afternoon.
It was a very long Friday, the funeral having started Thursday here at the public mortuary located next to two majors hospitals and known in French as “La Morgue”. The military hospital is next door and the A. Sicé, where Carmen died, on the other side
Our school’s staff ordered printed T-shirts with Carmen’s name on them worn by men, while the women made outfits with a black, yellow and white flowery pattern cotton cloth that was worn by all those that waited at the mortuary for the coffin to be released as well as for the other ladies who were waiting for the several buses that came by the school following the hearse on its way to the airport.
The procession came earlier than expected and the hearse could not stay more than five minutes, but it was enough time for all the junior high and high school students to rush to the front gate to greet and wish an “adieu” to Carmen as all the ladies wept while mentioning her name.
Because of the flight the white coffin had to include within another coffin made out of zinc. That double coffin made it impossible to open the small window intended to show the deceased face during the special times and places where that is customarly done.
I flew on a flight just before the one the family had chosen hoping to welcome them all at the Maya Maya airport in Brazzaville. Due to the construction of a much larger and sophisticated airport by a well-known Chinese company and because the presidential guards where everywhere around awaiting the arrival of the President, I chose instead to wait for the hearse and the family at the public mortuary, the Morgue that is behind the university hospital (known as the CHU). It is near that mortuary that I ordered on behalf of the school the flower crown with the appropriate golden letters and words arranged on a ribbon and protected by a transparent plastic sheet. Artificial flower arrangments made by youthful entrepreneurs in the vicinity of cemeteries and mortuaries.
The Brazzaville mortuary, as large as soccer stadium, at four in the afternoon is empty. Only four policemen were on duty. The family arrived and the hearse left the coffin for the night. New rules forbid taking a coffin from the airport to the home and church before burial. And every segment, every move, requires papers and money. To the grief and the tears someone in the family has to deal with papers and money constantly.
The wake that started in Pointe-Noire and that lasted one week could only last one night in the home of the family. An all night vigil with music and musicians had started. When I arrived that evening there were visitors everywhere inside the house, the gardens and spilling into the street legally blocking traffic in that neighborhood dirt road.
That was Thursday. Friday started at the same “morgue”, empty at 4 pm, now with hundreds of bereaved Congolese crying, waling, with women dancing around meeting points all awaiting their dead. It is something to behold. So many people waiting for the coffins to arrive empty and then waiting for the coffins to be released to the families in nineteen designated areas before the hearses arrive one at a time. Where I stood awaiting Carmen’s shiny white coffin with handles I was told not to use to lift as they are purely decorative, I saw two tiny coffins lying on the ground by the main entrance for two still born babies, one slightly larger for a child, and three wooden coffins next to a simple pink one. And around them women crying waving flowers, some carrying large framed photographs of the deceased, and young video filmmakers saving for posterity memories of people in their moments of bereavment.
Before the very elaborate Catholic services held at the Church of St. Francis, the coffin was brought home where eulogies were spoken and friends could be close to Carmen one last time. And after a Church ceremony with more than ten clergymen officiating and a European nun witnessing the ceremony discreetly in the background, and a truly impressive choir that rose to the heavens, and with over two hundred guests present, Carmen was taken to the “Ma Campagne” (“My field”) private cemetery where she was laid to rest as many workers and family members, I included, tried to use two thick cords slightly worn in places to carefully and with difficulty lower the shiny white coffin, before family and I pushed with a shovel some red earth inside the cemented walls, bidding Carmen a farewell that the Catholic priests conveyed earlier with eloquence and with that magical incense reserved for such occasions that symbolizes to many the soul’s elevation to a seat of glory.